Genesis 39 English Standard Version (ESV)

Joseph and Potiphar’s Wife

¹ Now Joseph had been brought down to Egypt, and Potiphar, an officer of Pharaoh, the captain of the guard, an Egyptian, had bought him from the Ishmaelites who had brought him down there. ² The Lord was with Joseph, and he became a successful man, and he was in the house of his Egyptian master. ³ His master saw that the Lord was with him and that the Lord caused all that he did to succeed in his hands. ⁴ So Joseph found favor in his sight and attended him, and he made him overseer of his house and put him in charge of all that he had. ⁵ From the time that he made him overseer in his house and over all that he had, the Lord blessed the Egyptian’s house for Joseph’s sake; the blessing of the Lord was on all that he had, in house and field. ⁶ So he left all that he had in Joseph’s charge, and because of him he had no concern about anything but the food he ate.

Now Joseph was handsome in form and appearance. ⁷ And after a time his master’s wife cast her eyes on Joseph and said, “Lie with me.” ⁸ But he refused and said to his master’s wife, “Behold, because of me my master has no concern about anything in the house, and he has put everything that he has in my charge. ⁹ He is not greater in this house than I am, nor has he kept back anything from me except you, because you are his wife. How then can I do this great wickedness and sin against God?” ¹⁰ And as she spoke to Joseph day after day, he would not listen to her, to lie beside her or to be with her.

¹¹ But one day, when he went into the house to do his work and none of the men of the house was there in the house,¹² she caught him by his garment, saying, “Lie with me.” But he left his garment in her hand and fled and got out of the house. ¹³ And as soon as she saw that he had left his garment in her hand and had fled out of the house, ¹⁴ she called to the men of her household and said to them, “See, he has brought among us a Hebrew to laugh at us. He came in to me to lie with me, and I cried out with a loud voice.¹⁵ And as soon as he heard that I lifted up my voice and cried out, he left his garment beside me and fled and got out of the house.” ¹⁶ Then she laid up his garment by her until his master came home, ¹⁷ and she told him the same story, saying, “The Hebrew servant, whom you have brought among us, came in to me to laugh at me. ¹⁸ But as soon as I lifted up my voice and cried, he left his garment beside me and fled out of the house.”

¹⁹ As soon as his master heard the words that his wife spoke to him, “This is the way your servant treated me,” his anger was kindled. ²⁰ And Joseph’s master took him and put him into the prison, the place where the king’s prisoners were confined, and he was there in prison. ²¹ But the Lord was with Joseph and showed him steadfast love and gave him favor in the sight of the keeper of the prison. ²² And the keeper of the prison put Joseph in charge of all the prisoners who were in the prison. Whatever was done there, he was the one who did it. ²³ The keeper of the prison paid no attention to anything that was in Joseph’s charge, because the Lord was with him. And whatever he did, the Lord made it succeed.

 

THINK

Joseph experienced God’s blessing as he served faithfully in Potiphar’s house. His master’s wife repeatedly seduced him, but he refused her offers because he did not want to sin against God and betray Potiphar’s trust. Joseph continued to enjoy God’s abundant blessing even when imprisoned because of her false charge.

One of the most difficult experiences anyone has to handle is being treated unfairly.  Joseph experienced injustice even though he was simply working hard.  There are three principles that could help us deal with the unfair things in our lives.

• Maintain a clear conscience. When his master’s wife lied and had him thrown into prison, Joseph knew what happened had not been his fault.
• Keep on doing the best. Even in prison Joseph did his best just as he did at Potiphar’s house.  By doing our best, we recognise that the one whom we serve is not an earthly master, and this prepares ourselves for whatever task God may have for us in the future.
• Practice God’s presence. God was with Joseph throughout and God is with us today even when life seems most unfair and the future bleakest.  We can survive and triumph by remembering He is with us, by prayer, by reading the Scripture daily, by consciously relying on Him, and by doing our best, aware that we serve the Lord and not man. 

What are the unfair things you’ve encountered?  Are you responding as Joseph did?  Ask for God’s help.

 

 

Genesis 38 English Standard Version (ESV)

Judah and Tamar

¹² In the course of time the wife of Judah, Shua’s daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite.¹³ And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” ¹⁴ she took off her widow’s garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage. ¹⁵ When Judah saw her, he thought she was a prostitute, for she had covered her face. ¹⁶ He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” ¹⁷ He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it—” ¹⁸ He said, “What pledge shall I give you?” She replied, “Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. ¹⁹ Then she arose and went away, and taking off her veil she put on the garments of her widowhood.

²⁰ When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman’s hand, he did not find her. ²¹ And he asked the men of the place, “Where is the cult prostitute who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.”²² So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.’” ²³ And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.”

²⁴ About three months later Judah was told, “Tamar your daughter-in-law has been immoral. Moreover, she is pregnant by immorality.” And Judah said, “Bring her out, and let her be burned.” ²⁵ As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.” ²⁶ Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again.

²⁷ When the time of her labor came, there were twins in her womb. ²⁸ And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.” ²⁹ But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez. ³⁰ Afterward his brother came out with the scarlet thread on his hand, and his name was called Zerah.

 

THINK

This chapter could be rated “PG” due to the immorality depicted. It records the compromise of the Israelites, specifically Judah. In spite of having three sons, Judah found his lineage to be in jeopardy. Then his widowed daughter-in-law Tamar deceived Judah and was conceived by him.

In this story, we see something unexpected: Judah declares that Tamar is “more righteous than I” (v. 26).  Judah was ready to condemn Tamar according to the traditional law, but when confronted with his own sinfulness, he was willing to recognize that she is more right than he is. 

The way of the kingdom of God is not the way of this world.  How can we be like Judah and take a lesson from Jesus’ teaching and remove the log from our own eyes before we remove the speck from our neighbour’s eye (Matt 7:5)?

Is it true that too often you are quick to judge the unrighteous acts of others without considering your own?  How can you look at people with humility as Jesus does?

Talk to God about it.  Ask that God help you be slow to judge others and be willing to allow Jesus’ unlimited and unconditional love to be expressed in your actions.

 

 

Genesis 37 English Standard Version (ESV)

Joseph Sold by His Brothers

¹² Now his brothers went to pasture their father’s flock near Shechem. ¹³ And Israel said to Joseph, “Are not your brothers pasturing the flock at Shechem? Come, I will send you to them.” And he said to him, “Here I am.” ¹⁴ So he said to him, “Go now, see if it is well with your brothers and with the flock, and bring me word.” So he sent him from the Valley of Hebron, and he came to Shechem. ¹⁵ And a man found him wandering in the fields. And the man asked him, “What are you seeking?” ¹⁶ “I am seeking my brothers,” he said. “Tell me, please, where they are pasturing the flock.”¹⁷ And the man said, “They have gone away, for I heard them say, ‘Let us go to Dothan.’” So Joseph went after his brothers and found them at Dothan.

¹⁸ They saw him from afar, and before he came near to them they conspired against him to kill him. ¹⁹ They said to one another, “Here comes this dreamer. ²⁰ Come now, let us kill him and throw him into one of the pits. Then we will say that a fierce animal has devoured him, and we will see what will become of his dreams.” ²¹ But when Reuben heard it, he rescued him out of their hands, saying, “Let us not take his life.” ²² And Reuben said to them, “Shed no blood; throw him into this pit here in the wilderness, but do not lay a hand on him”—that he might rescue him out of their hand to restore him to his father. ²³ So when Joseph came to his brothers, they stripped him of his robe, the robe of many colors that he wore. ²⁴ And they took him and threw him into a pit. The pit was empty; there was no water in it.

²⁵ Then they sat down to eat. And looking up they saw a caravan of Ishmaelites coming from Gilead, with their camels bearing gum, balm, and myrrh, on their way to carry it down to Egypt. ²⁶ Then Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood? ²⁷ Come, let us sell him to the Ishmaelites, and let not our hand be upon him, for he is our brother, our own flesh.” And his brothers listened to him. ²⁸ Then Midianite traders passed by. And they drew Joseph up and lifted him out of the pit, and sold him to the Ishmaelites for twenty shekels of silver. They took Joseph to Egypt.

²⁹ When Reuben returned to the pit and saw that Joseph was not in the pit, he tore his clothes ³⁰ and returned to his brothers and said, “The boy is gone, and I, where shall I go?” ³¹ Then they took Joseph’s robe and slaughtered a goat and dipped the robe in the blood. ³² And they sent the robe of many colors and brought it to their father and said, “This we have found; please identify whether it is your son’s robe or not.” ³³ And he identified it and said, “It is my son’s robe. A fierce animal has devoured him. Joseph is without doubt torn to pieces.” ³⁴ Then Jacob tore his garments and put sackcloth on his loins and mourned for his son many days.³⁵ All his sons and all his daughters rose up to comfort him, but he refused to be comforted and said, “No, I shall go down to Sheol to my son, mourning.” Thus his father wept for him. ³⁶ Meanwhile the Midianites had sold him in Egypt to Potiphar, an officer of Pharaoh, the captain of the guard.

 

THINK

If time permits, read through the whole chapter. 

Life must have seemed exciting to Joseph at 17. He was his father’s favorite. And he dreamed that he would have a great future. Filled with such visions, Joseph was not aware of how his father’s and his own behavior affected his brothers. They were jealous, and when Joseph told them of his dreams, they were angry. (vv1-11. Do spend time reading through the whole chapter.)

The brothers’ jealousy and anger spilled over when Joseph was sent to find them and their flocks. Most wanted to kill Joseph. But Judah, showing himself one of the better of the brothers, saved Joseph’s life by suggesting he be sold as a slave to a passing caravan of Midianite merchants.

None of the brothers except Reuben intended for Joseph to be returned to his father. Only Reuben seemed to care for the anguish the death of Joseph would surely cause their father (vv31-35).

As this chapter draws to a close, we can assume Jacob and Joseph are struggling with thoughts like: “if only I hadn’t sent him to Shechem…” (Jacob); “If only I hadn’t been so cocky…” (Joseph).

What is one of your biggest regrets?  “If only I hadn’t…, then…”. Invite the Lord to sit with you, and talk with you.  What is He saying to you?

 

 

 

Genesis 36 English Standard Version (ESV)

Esau’s Descendants

¹ These are the generations of Esau (that is, Edom).² Esau took his wives from the Canaanites: Adah the daughter of Elon the Hittite, Oholibamah the daughter of Anah the daughter of Zibeon the Hivite, ³ and Basemath, Ishmael’s daughter, the sister of Nebaioth. ⁴ And Adah bore to Esau, Eliphaz; Basemath bore Reuel; ⁵ and Oholibamah bore Jeush, Jalam, and Korah. These are the sons of Esau who were born to him in the land of Canaan.

⁶ Then Esau took his wives, his sons, his daughters, and all the members of his household, his livestock, all his beasts, and all his property that he had acquired in the land of Canaan. He went into a land away from his brother Jacob.⁷ For their possessions were too great for them to dwell together. The land of their sojournings could not support them because of their livestock. ⁸ So Esau settled in the hill country of Seir. (Esau is Edom.)

⁹ These are the generations of Esau the father of the Edomites in the hill country of Seir. ¹⁰ These are the names of Esau’s sons: Eliphaz the son of Adah the wife of Esau, Reuel the son of Basemath the wife of Esau. ¹¹ The sons of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz.¹² (Timna was a concubine of Eliphaz, Esau’s son; she boreAmalek to Eliphaz.) These are the sons of Adah, Esau’s wife.¹³ These are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. These are the sons of Basemath, Esau’s wife.¹⁴ These are the sons of Oholibamah the daughter of Anah the daughter of Zibeon, Esau’s wife: she bore to Esau Jeush, Jalam, and Korah.

¹⁵ These are the chiefs of the sons of Esau. The sons of Eliphaz the firstborn of Esau: the chiefs Teman, Omar, Zepho, Kenaz, ¹⁶ Korah, Gatam, and Amalek; these are the chiefs of Eliphaz in the land of Edom; these are the sons of Adah. ¹⁷ These are the sons of Reuel, Esau’s son: the chiefs Nahath, Zerah, Shammah, and Mizzah; these are the chiefs of Reuel in the land of Edom; these are the sons of Basemath, Esau’s wife. ¹⁸ These are the sons of Oholibamah, Esau’s wife: the chiefs Jeush, Jalam, and Korah; these are the chiefs born of Oholibamah the daughter of Anah, Esau’s wife. ¹⁹ These are the sons of Esau (that is, Edom), and these are their chiefs.

 

THINK

Genealogies were especially important to God’s Old Testament people.  They provided a sense of continuity, enabling each generation to understand its identity by tracing its roots.  For the Hebrew people, genealogies allowed them to trace back to Abraham, thus validate their claim to be God’s chosen people, inheritors of His promise to Abraham. 

But why trace the line of Esau?  Esau isn’t in the promised line.  Perhaps, the genealogy of Esau serves as an important reminder that those outside the household of God must not be ignored or written off as unimportant.  While God chose Jacob to be one of the ancestors of his chosen people, He also chooses that Esau receive some of the blessings offered to Abraham.  God is not simply the God of Israel, but He is God of the whole world.  Every individual has worth and value in God’s sight, and is to be valued by us.  The names in this genealogy may be meaningless to us, but no person is unimportant to God.

Thank God that you are special in God’s sight. 

 

 

Genesis 35 English Standard Version (ESV)

God Blesses and Renames Jacob

¹ God said to Jacob, “Arise, go up to Bethel and dwell there. Make an altar there to the God who appeared to you when you fled from your brother Esau.” ² So Jacob said to his household and to all who were with him, “Put away the foreign gods that are among you and purify yourselves and change your garments. ³ Then let us arise and go up to Bethel, so that I may make there an altar to the God who answers me in the day of my distress and has been with me wherever I have gone.” ⁴ So they gave to Jacob all the foreign gods that they had, and the rings that were in their ears. Jacob hid them under the terebinth tree that was near Shechem.

⁵ And as they journeyed, a terror from God fell upon the cities that were around them, so that they did not pursue the sons of Jacob. ⁶ And Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him, ⁷ and there he built an altar and called the place El-bethel, because there God had revealed himself to him when he fled from his brother. ⁸ And Deborah, Rebekah’s nurse, died, and she was buried under an oak below Bethel. So he called its name Allon-bacuth.

⁹ God appeared to Jacob again, when he came from Paddan-aram, and blessed him. ¹⁰ And God said to him, “Your name is Jacob; no longer shall your name be called Jacob, but Israel shall be your name.” So he called his name Israel. ¹¹ And God said to him, “I am God Almighty: be fruitful and multiply. A nation and a company of nations shall come from you, and kings shall come from your own body.  ¹² The land that I gave to Abraham and Isaac I will give to you, and I will give the land to your offspring after you.”¹³ Then God went up from him in the place where he had spoken with him. ¹⁴ And Jacob set up a pillar in the place where he had spoken with him, a pillar of stone. He poured out a drink offering on it and poured oil on it. ¹⁵ So Jacob called the name of the place where God had spoken with him Bethel.

 

THINK

Jacob returned to Bethel, the “house of God”, where God had first spoken to him and it was to become a refuge for him.  Three things establish Bethel as a refuge:  The altar, which speaks of worship (vv3-7); the repeated promise, which speaks of God’s presence (vv9-13); and the stone pillar, which speaks of remembrance (vv14-15). 

(1) Worship is essential. We need a time and place set aside especially to meet with God to find inner peace in a troubled world.  In worship we clear our hearts and minds of everything that competes with God for our attention, and focus completely on Him.

 (2) God’s presence is experienced as we hear His voice speaking to us.  This is what we experience as we open the Scriptures and read to hear and respond to what God has to say to us personally. 

(3) Remembrance is the way we re-enter the presence of God at any moment throughout the day.  The Bethel we create by worship and by reading Scripture serves as an anchor for our day. At any moment, we can return in memory and find fresh strength.

How important that we apply to ourselves the words God spoke to Jacob: “Go up to Bethel: and settle there”(v1).

If you haven’t done already, select a time and place where you can meet daily with God.

 

Genesis 34 English Standard Version (ESV)

The Defiling of Dinah

¹ Now Dinah the daughter of Leah, whom she had borne to Jacob, went out to see the women of the land. ² And when Shechem the son of Hamor the Hivite, the prince of the land, saw her, he seized her and lay with her and humiliated her.³ And his soul was drawn to Dinah the daughter of Jacob. He loved the young woman and spoke tenderly to her. ⁴ So Shechem spoke to his father Hamor, saying, “Get me this girl for my wife.”

⁵ Now Jacob heard that he had defiled his daughter Dinah. But his sons were with his livestock in the field, so Jacob held his peace until they came. ⁶ And Hamor the father of Shechem went out to Jacob to speak with him. ⁷ The sons of Jacob had come in from the field as soon as they heard of it, and the men were indignant and very angry, because he had done an outrageous thing in Israel by lying with Jacob’s daughter, for such a thing must not be done.

⁸ But Hamor spoke with them, saying, “The soul of my son Shechem longs for your daughter. Please give her to him to be his wife. ⁹ Make marriages with us. Give your daughters to us, and take our daughters for yourselves.¹⁰ You shall dwell with us, and the land shall be open to you. Dwell and trade in it, and get property in it.” ¹¹ Shechem also said to her father and to her brothers, “Let me find favor in your eyes, and whatever you say to me I will give. ¹² Ask me for as great a bride price and gift as you will, and I will give whatever you say to me. Only give me the young woman to be my wife.”

¹³ The sons of Jacob answered Shechem and his father Hamor deceitfully, because he had defiled their sister Dinah.¹⁴ They said to them, “We cannot do this thing, to give our sister to one who is uncircumcised, for that would be a disgrace to us. ¹⁵ Only on this condition will we agree with you—that you will become as we are by every male among you being circumcised. ¹⁶ Then we will give our daughters to you, and we will take your daughters to ourselves, and we will dwell with you and become one people. ¹⁷ But if you will not listen to us and be circumcised, then we will take our daughter, and we will be gone.” (vv18-24 skipped)

²⁵ On the third day, when they were sore, two of the sons of Jacob, Simeon and Levi, Dinah’s brothers, took their swords and came against the city while it felt secure and killed all the males. ²⁶ They killed Hamor and his son Shechem with the sword and took Dinah out of Shechem’s house and went away. ²⁷ The sons of Jacob came upon the slain and plundered the city, because they had defiled their sister.²⁸ They took their flocks and their herds, their donkeys, and whatever was in the city and in the field. ²⁹ All their wealth, all their little ones and their wives, all that was in the houses, they captured and plundered.

³⁰ Then Jacob said to Simeon and Levi, “You have brought trouble on me by making me stink to the inhabitants of the land, the Canaanites and the Perizzites. My numbers are few, and if they gather themselves against me and attack me, I shall be destroyed, both I and my household.” ³¹ But they said, “Should he treat our sister like a prostitute?”

 

THINK

No sooner had Jacob and his family entered the land entered than the security of Jacob’s family was threatened by the violent rape of Dinah, Jacob’s daughter. Shechem offers to marry Dinah, which is his right according to custom. Certainly, the brothers of Dinah were wrong to take revenge on an entire city for the act of one of its citizens. Jacob, whose fears had been relieved by reconciliation with Esau, now had a new worry. Would the other Canaanites attack his family because his sons had taken such bloody revenge? 

Like Jacob’s, our life is never completely free of stress. One anxiety is relieved only to be replaced by a new one. Jesus said, “In this world you will have trouble” (John 16:33). We need a peace that has a source beyond this world.

Personalize the verse of John 14:27. Read the verse slowly: “Peace God leaves with (fill in your name); God’s peace God gives (fill in your name). God does not give to (fill in your name) as the world gives. Do not let (fill in your name) hearts be troubled and do not be afraid.”

Thank the Lord for the peace He’s given you. Ask that God help you to experience His peace.

 

 

Genesis 33 English Standard Version (ESV)

Jacob Meets Esau

¹ And Jacob lifted up his eyes and looked, and behold, Esau was coming, and four hundred men with him. So he divided the children among Leah and Rachel and the two female servants. ² And he put the servants with their children in front, then Leah with her children, and Rachel and Joseph last of all. ³ He himself went on before them, bowing himself to the ground seven times, until he came near to his brother.

⁴ But Esau ran to meet him and embraced him and fell on his neck and kissed him, and they wept. ⁵ And when Esau lifted up his eyes and saw the women and children, he said, “Who are these with you?” Jacob said, “The children whom God has graciously given your servant.” ⁶ Then the servants drew near, they and their children, and bowed down. ⁷ Leah likewise and her children drew near and bowed down. And last Joseph and Rachel drew near, and they bowed down.⁸ Esau said, “What do you mean by all this company that I met?” Jacob answered, “To find favor in the sight of my lord.” ⁹ But Esau said, “I have enough, my brother; keep what you have for yourself.” ¹⁰ Jacob said, “No, please, if I have found favor in your sight, then accept my present from my hand. For I have seen your face, which is like seeing the face of God, and you have accepted me. ¹¹ Please accept my blessing that is brought to you, because God has dealt graciously with me, and because I have enough.” Thus he urged him, and he took it.

¹² Then Esau said, “Let us journey on our way, and I will go ahead of you.” ¹³ But Jacob said to him, “My lord knows that the children are frail, and that the nursing flocks and herds are a care to me. If they are driven hard for one day, all the flocks will die. ¹⁴ Let my lord pass on ahead of his servant, and I will lead on slowly, at the pace of the livestock that are ahead of me and at the pace of the children, until I come to my lord in Seir.”

¹⁵ So Esau said, “Let me leave with you some of the people who are with me.” But he said, “What need is there? Let me find favor in the sight of my lord.” ¹⁶ So Esau returned that day on his way to Seir. ¹⁷ But Jacob journeyed to Succoth, and built himself a house and made booths for his livestock. Therefore the name of the place is called Succoth.

¹⁸ And Jacob came safely to the city of Shechem, which is in the land of Canaan, on his way from Paddan-aram, and he camped before the city. ¹⁹ And from the sons of Hamor, Shechem’s father, he bought for a hundred pieces of money the piece of land on which he had pitched his tent.²⁰ There he erected an altar and called it El-Elohe-Israel.

 

THINK

Encounters with God affect how we deal with one another and make way for reconciliation. Even as Jacob prepares a line of defense to protect Rachel and Joseph, fully expecting Esau may seek to do harm, instead, he meets his brother running toward him with arms outstretched for embracing. This is quite similar to the father of the prodigal son (Lk 15:20).  What attitude and emotions are demonstrated by the opening arms of Esau and that of the father of the prodigal son? What does that illustrate our relationship with God? 

When is it easier for you to forgive others?  When is it harder?  Or to feel forgiven? 

Recall a happy story of forgiveness received unexpectedly or given unsolicited. 

Thank God for His grace of forgiveness.  Continue to rest in God’s arms of forgiveness and grace.

 

Genesis 32 English Standard Version (ESV)

Jacob Fears Esau

¹ Jacob went on his way, and the angels of God met him.² And when Jacob saw them he said, “This is God’s camp!” So he called the name of that place Mahanaim.

³ And Jacob sent messengers before him to Esau his brother in the land of Seir, the country of Edom, ⁴ instructing them, “Thus you shall say to my lord Esau: Thus says your servant Jacob, ‘I have sojourned with Laban and stayed until now. ⁵ I have oxen, donkeys, flocks, male servants, and female servants. I have sent to tell my lord, in order that I may find favor in your sight.’”

⁶ And the messengers returned to Jacob, saying, “We came to your brother Esau, and he is coming to meet you, and there are four hundred men with him.” ⁷ Then Jacob wasgreatly afraid and distressed. He divided the people who were with him, and the flocks and herds and camels, into two camps, ⁸ thinking, “If Esau comes to the one camp and attacks it, then the camp that is left will escape.”

⁹ And Jacob said, “O God of my father Abraham and God of my father Isaac, O Lord who said to me, ‘Return to your country and to your kindred, that I may do you good,’ ¹⁰ I am not worthy of the least of all the deeds of steadfast love and all the faithfulness that you have shown to your servant, for with only my staff I crossed this Jordan, and now I have become two camps. ¹¹ Please deliver me from the hand of my brother, from the hand of Esau, for I fear him, that he may come and attack me, the mothers with the children.¹² But you said, ‘I will surely do you good, and make your offspring as the sand of the sea, which cannot be numbered for multitude.’”

¹³ So he stayed there that night, and from what he had with him he took a present for his brother Esau, ¹⁴ two hundred female goats and twenty male goats, two hundred ewes and twenty rams, ¹⁵ thirty milking camels and their calves, forty cows and ten bulls, twenty female donkeys and ten male donkeys. ¹⁶ These he handed over to his servants, every drove by itself, and said to his servants, “Pass on ahead of me and put a space between drove and drove.” ¹⁷ He instructed the first, “When Esau my brother meets you and asks you, ‘To whom do you belong? Where are you going? And whose are these ahead of you?’ ¹⁸ then you shall say, ‘They belong to your servant Jacob. They are a present sent to my lord Esau. And moreover, he is behind us.’” ¹⁹ He likewise instructed the second and the third and all who followed the droves, “You shall say the same thing to Esau when you find him, ²⁰ and you shall say, ‘Moreover, your servant Jacob is behind us.’” For he thought, “I may appease him with the present that goes ahead of me, and afterward I shall see his face. Perhaps he will accept me.” ²¹ So the present passed on ahead of him, and he himself stayed that night in the camp.

 

THINK

Jacob’s early life could be labeled as “egocentric” for he saw things only from his own perspective. He was unconcerned with how his schemes to steal Esau’s birthright and blessing might affect his brother and their relationship. Twenty years later, however, Jacob himself had been the victim of Laban’s scheme. Under Laban’s hand, Jacob must have experienced many of the feelings Esau went through – frustration, helplessness, and anger.

God sometimes uses the same method in dealing with us. When we are hurt it is often a reflection of the way we hurt others, a not-so-gentle reminder that God has charged us with the duty of loving others as we love ourselves. We can see both promise and warning in Jacob’s life. The promise is that even unlikely individuals like Jacob can become an understanding and considerate person. The warning is that if we live egocentristic lives, taking advantage of others, God may place us in positions where we experience the very pain we have caused others to suffer.

Do you usually consider the feelings of others when you make choices? Are your choices mostly wise and godly?

Use this as today’s prayer:  Prayer of St. Francis of Assissi

Prayer of St. Francis of Assissi

“O Lord, make me an instrument of Thy Peace!
Where there is hatred, let me sow love.
Where there is injury, pardon.
Where there is discord, harmony.

Where there is doubt, faith.
Where there is despair, hope.
Where there is darkness, light.
Where there is sorrow, joy.

Oh Divine Master, grant that I may not 
so much seek to be consoled as to console; 
to be understood as to understand;
to be loved as to love;

For it is in giving that we receive; 
it is in pardoning that we are pardoned; 
and it is in dying that we are born to Eternal Life.”

 

Genesis 31 English Standard Version (ESV)

Jacob Flees from Laban

¹ Now Jacob heard that the sons of Laban were saying, “Jacob has taken all that was our father’s, and from what was our father’s he has gained all this wealth.” ² And Jacob saw that Laban did not regard him with favor as before.³ Then the Lord said to Jacob, “Return to the land of your fathers and to your kindred, and I will be with you.”

⁴ So Jacob sent and called Rachel and Leah into the field where his flock was ⁵ and said to them, “I see that your father does not regard me with favor as he did before. But the God of my father has been with me. ⁶ You know that I have served your father with all my strength, ⁷ yet your father has cheated me and changed my wages ten times. But God did not permit him to harm me. ⁸ If he said, ‘The spotted shall be your wages,’ then all the flock bore spotted; and if he said, ‘The striped shall be your wages,’ then all the flock bore striped. ⁹ Thus God has taken away the livestock of your father and given them to me. ¹⁰ In the breeding season of the flock I lifted up my eyes and saw in a dream that the goats that mated with the flock were striped, spotted, and mottled. ¹¹ Then the angel of God said to me in the dream, ‘Jacob,’ and I said, ‘Here I am!’ ¹² And he said, ‘Lift up your eyes and see, all the goats that mate with the flock are striped, spotted, and mottled, for I have seen all that Laban is doing to you. ¹³ I am the God of Bethel, where you anointed a pillar and made a vow to me. Now arise, go out from this land and return to the land of your kindred.’”¹⁴ Then Rachel and Leah answered and said to him, “Is there any portion or inheritance left to us in our father’s house? ¹⁵ Are we not regarded by him as foreigners? For he has sold us, and he has indeed devoured our money. ¹⁶ All the wealth that God has taken away from our father belongs to us and to our children. Now then, whatever God has said to you, do.”

¹⁷ So Jacob arose and set his sons and his wives on camels.¹⁸ He drove away all his livestock, all his property that he had gained, the livestock in his possession that he had acquired in Paddan-aram, to go to the land of Canaan to his father Isaac. ¹⁹ Laban had gone to shear his sheep, and Rachel stole her father’s household gods. ²⁰ And Jacob tricked Laban the Aramean, by not telling him that he intended to flee. ²¹ He fled with all that he had and arose and crossed the Euphrates, and set his face toward the hill country of Gilead.

 

THINK

God had been faithful in blessing Jacob, as He had promised Abraham and Isaac. Jacob acknowledged that God was responsible for his prosperity (not his scheming). God’s goodness and His command to return to the Promised Land (v. 3), as well as Laban’s growing hostility (v. 5), motivated Jacob to leave Paddan-aram.

Jacob reported to his wives when the Angel of God appeared to him in the dream (vv. 10-13). In this revelation God promised to be with him. Clearly, this was a reminder of the promises God and Jacob had made at Bethel (28:16-22). It assured Jacob that God remembered His promise and would keep it. It also reminded Jacob of his promise to God.

God did not bless Jacob because of his godliness, rather, it’s entirely due to God’s grace and His faithfulness to Abraham to work miracles and to bless His people.

Thank God for His blessings in your life.

 

Genesis 30 English Standard Version (ESV)

Jacob’s Prosperity

²⁵ As soon as Rachel had borne Joseph, Jacob said to Laban, “Send me away, that I may go to my own home and country. ²⁶ Give me my wives and my children for whom I have served you, that I may go, for you know the service that I have given you.” ²⁷ But Laban said to him, “If I have found favor in your sight, I have learned by divination that the Lord has blessed me because of you. ²⁸ Name your wages, and I will give it.” ²⁹ Jacob said to him, “You yourself know how I have served you, and how your livestock has fared with me. ³⁰ For you had little before I came, and it has increased abundantly, and the Lord has blessed you wherever I turned. But now when shall I provide for my own household also?” ³¹ He said, “What shall I give you?” Jacob said, “You shall not give me anything. If you will do this for me, I will again pasture your flock and keep it: ³² let me pass through all your flock today, removing from it every speckled and spotted sheep and every black lamb, and the spotted and speckled among the goats, and they shall be my wages. ³³ So my honesty will answer for me later, when you come to look into my wages with you. Every one that is not speckled and spotted among the goats and black among the lambs, if found with me, shall be counted stolen.” ³⁴ Laban said, “Good! Let it be as you have said.” ³⁵ But that day Laban removed the male goats that were striped and spotted, and all the female goats that were speckled and spotted, every one that had white on it, and every lamb that was black, and put them in the charge of his sons. ³⁶ And he set a distance of three days’ journey between himself and Jacob, and Jacob pastured the rest of Laban’s flock.

³⁷ Then Jacob took fresh sticks of poplar and almond and plane trees, and peeled white streaks in them, exposing the white of the sticks. ³⁸ He set the sticks that he had peeled in front of the flocks in the troughs, that is, the watering places, where the flocks came to drink. And since they bred when they came to drink, ³⁹ the flocks bred in front of the sticks and so the flocks brought forth striped, speckled, and spotted. ⁴⁰ And Jacob separated the lambs and set the faces of the flocks toward the striped and all the black in the flock of Laban. He put his own droves apart and did not put them with Laban’s flock. ⁴¹ Whenever the stronger of the flock were breeding, Jacob would lay the sticks in the troughs before the eyes of the flock, that they might breed among the sticks, ⁴² but for the feebler of the flock he would not lay them there. So the feebler would be Laban’s, and the stronger Jacob’s. ⁴³ Thus the man increased greatly and had large flocks, female servants and male servants, and camels and donkeys.

 

THINK

After working for Laban for 14 years, Jacob asked permission to return to His homeland with his family.  He has made an agreement with Laban that those flocks with stripes will belong to him as his wage.  Jacob credited God for the result that the herds produced a majority of the dark, spotted or speckled animals.  And in six years he acquired quite a wealth of flocks for himself. 

God works comfortably within nature and outside of nature.  He can turn “natural” event to His purposes just as He supernaturally intervenes and works miracles. 

Remain silent before God and meditate upon your successes and God’s blessings in your life.  Ponder the natural or coincidental explanation versus the supernatural or providential explanation for them.  Write down what you learned or were reminded of during the silence. 

In what sense are you giving credit where credit is due for the good things that happen to you?  Talk to God about it.